|

Service Schedule
January30th - February 5th |
| Mon. — Thurs. Evenings |
6:00pm |
| Wed & Thurs Mornings |
7:00am |
| Sunday Morning |
8:00am |
| |
| Friday, February 3rd |
| Rockin' Ruach Shabbat |
5:45pm |
| Candlelighting |
5:11pm |
| |
|
| Saturday, February 4th |
|
| Starbucks Shabbat |
9:00am |
| Shabbat Services |
10:00am |
| Havdallah |
6:11pm |
| |
|
| Upcoming Events |
| 1/30 |
Israeli Dance |
| 1/31 |
Meditation Group |
| 2/1 |
Kadima Kafe |
| 2/2 |
Lunch & Learn |
| 2/3 |
Rockin' Ruach Shabbat |
| 2/4 |
Starbucks Shabbat |
| 2/4 |
Lox Box Packing |
| 2/5 |
World Wide Wrap |
| 2/5 |
Tu B'shevat Seder |
| 2/10 |
Adopt-A-Shabbat |
| 2/11 |
Youth Services |
| 2/12 |
Men's Club Minyan |
| 2/16 |
Sisterhood Game Night |
| 2/18 |
Anniversary/B-day Shabbat |
| 2/24 |
Drum Circle |
Archived Articles:
Good and Evil
Psalms On Our Tongues
Memorial
Torah
Ties That Bind
Happy Birthday Rabbi!
Sderot Journey
Shabbat Hachodesh
Seder 09
June 20, 2009
July 4, 2009
July 18, 2009
August 5, 2009
August 07, 2009
August 14, 2009
August 28, 2009
September 4, 2009
October 22, 2009
November 4, 2009
November 15, 2009
November 19, 2009
November 24, 2009
December 4, 2009
December 10, 2009
December 17, 2009
December 24, 2009
December 31, 2009
January 8, 2010
January 15, 2010
January 21, 2010
January 29, 2010
February 5, 2010
February 12, 2010
February 18, 2010
February 25, 2010
March 5, 2010
March 11, 2010
March 19, 2010
March 26, 2010
April 2, 2010
April 9, 2010
April 14, 2010
April 22, 2010
April 30, 2010
May 7, 2010
May 13, 2010
May 21, 2010
May 28, 2010
June 3, 2010
June 9, 2010
June 18, 2010
June 25, 2010
July 6, 2010
July 9, 2010
July 15, 2010
July 22, 2010
July 29, 2010
August 5, 2010
August 13, 2010
August 19, 2010
August 27, 2010
September 2, 2010
September 7, 2010
September 16, 2010
September 22, 2010
September 29, 2010
October 7, 2010
October 14, 2010
October 22, 2010
October 29, 2010
November 4, 2010
November 11, 2010
November 19, 2010
November 26, 2010
December 3, 2010
December 10, 2010
December 17, 2010
December 22, 2010
December 31, 2010
January 7, 2011
January 21, 2011
January 25, 2011
February 3, 2011
February 9, 2011
February 18, 2011
February 22, 2011
March 3, 2011
March 10, 2011
March 17, 2011
March 24, 2011
March 31, 2011
April 8, 2011
April 14, 2011
April 18, 2011
April 28, 2011
May 5, 2011
May 12, 2011
May 19, 2011
May 27, 2011
June 2, 2011
June 10, 2011
June 16, 2011
June 24, 2011
July 1, 2011
July 8, 2011
July 14, 2011
July 21, 2011
July 28, 2011
August 4, 2011
August 11, 2011
August 18, 2011
August 25, 2011
September 2, 2011
September 8, 2011
September 15, 2011
September 22, 2011
October 12, 2011
October 27, 2011
November 4, 2011
November 18, 2011
December 1, 2011
December 8, 2011
December 16, 2011
December 22, 2011
December 29, 2011
January 5, 2012
January 12, 2012
January 20, 2012
January 27, 2012
February 3, 2012
RH
Day 1 Sermon - 2011
RH
Day 2 Sermon - 2011
Kol Nidre Sermon - 2011
Yom Kippur Sermon - 2011
|
A FEW PRE-SHABBAT WORDS FROM RABBI AARON
Consolation
What do we mean when we speak of finding consolation, or when we think about consoling another? I believe the notion is a very complex. Below are two very different poems called "Consolation," - one is from Matthew Arnold (1822-1888, one of the great English poets), the other is from Waslawa Szymborska , a recent Nobel Laureate from Poland. These gorgeous poems - each in their own way - rise to the challenge of conjuring the unique emotional atmospherics of consolation. The assorted pictures are another attempt to portray consolation as something larger than words, something intensely human and relational.
I would be remiss if we left out the 1964 Dylan masterpiece, Lay Down Your Weary Tune.
Lay down your weary tune, lay down
Lay down the song you strum
And rest yourself ’neath the strength of strings
No voice can hope to hum
Struck by the sounds before the sun
I knew the night had gone
The morning breeze like a bugle blew
Against the drums of dawn
Lay down your weary tune, lay down
Lay down the song you strum
And rest yourself ’neath the strength of strings
No voice can hope to hum
The ocean wild like an organ played
The seaweed’s wove its strands
The crashin’ waves like cymbals clashed
Against the rocks and sands
Lay down your weary tune, lay down
Lay down the song you strum
And rest yourself ’neath the strength of strings
No voice can hope to hum
I stood unwound beneath the skies
And clouds unbound by laws
The cryin’ rain like a trumpet sang
And asked for no applause
Lay down your weary tune, lay down
Lay down the song you strum
And rest yourself ’neath the strength of strings
No voice can hope to hum
The last of leaves fell from the trees
And clung to a new love’s breast
The branches bare like a banjo played
To the winds that listened best
I gazed down in the river’s mirror
And watched its winding strum
The water smooth ran like a hymn
And like a harp did hum
Lay down your weary tune, lay down
Lay down the song you strum
And rest yourself ’neath the strength of strings
No voice can hope to hum
Without referencing God, the writer paints in colors of reverence for the grandeur of the cosmos into the poem. What is Dylan's message? If there is theology is it, it is about presence - I am here with you, for you. Let's look closely at the haftarah for the "Shabbat of Consolation,” and see if you can detect a similar sentiment between the words...
Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her hard service has been completed, that her sin has been paid for, that she has received from the Lord's hand double for all her sins. A voice of one calling: "In the desert prepare the way for the Lord; make straight in the wilderness a highway for our God. Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain. And the glory of the Lord will be revealed, and all mankind together will see it. For the mouth of the Lord has spoken."
A voice says, "Cry out." And I said, "What shall I cry?" "All men are like grass, and all their glory is like the flowers of the field. The grass withers and the flowers fall, because the breath of the Lord blows on them. Surely the people are grass. The grass withers and the flowers fall, but the word of our God stands forever."You who bring good tidings to Zion, go up on a high mountain. You who bring good tidings to Jerusalem, lift up your voice with a shout, lift it up, do not be afraid; say to the towns of Judah, "Here is your God!" See, the Sovereign Lord comes with power, and his arm rules for him. See, his reward is with him, and his recompense accompanies him. He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young.
Who has measured the waters in the hollow of his hand, or with the breadth of his hand marked off the heavens? Who has held the dust of the earth in a basket, or weighed the mountains on the scales and the hills in a balance? Who has understood the mind of the Lord, or instructed him as his counselor? Whom did the Lord consult to enlighten him, and who taught him the right way? Who was it that taught him knowledge or showed him the path of understanding?
Surely the nations are like a drop in a bucket; they are regarded as dust on the scales; he weighs the islands as though they were fine dust. Lebanon is not sufficient for altar fires, nor its animals enough for burnt offerings. Before him all the nations are as nothing; they are regarded by him as worthless and less than nothing.
To whom, then, will you compare God? What image will you compare him to? As for an idol, a craftsman casts it, and a goldsmith overlays it with gold and fashions silver chains for it. A man too poor to present such an offering selects wood that will not rot. He looks for a skilled craftsman to set up an idol that will not topple.
Do you not know? Have you not heard? Has it not been told you from the beginning? Have you not understood since the earth was founded? He sits enthroned above the circle of the earth, and its people are like grasshoppers. He stretches out the heavens like a canopy, and spreads them out like a tent to live in. He brings princes to naught and reduces the rulers of this world to nothing. No sooner are they planted, no sooner are they sown, no sooner do they take root in the ground, than he blows on them and they wither, and a whirlwind sweeps them away like chaff."To whom will you compare me? Or who is my equal?" says the Holy One. Lift your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one, and calls them each by name. Because of his great power and mighty strength, not one of them is missing.
So, what is the message, where is the consolation? God's House, the Holy Temple, has been burned to the ground. The people are captive, broken, leaderless. "Where is God?," there surely ask. The writer tells us. God, who crafted the universe - is still with us, and within us. Israel has suffered, but those dark and painful days will not continue. God will always love us.
One More Fragment of Text...
These are the days of miracle and wonder,
This is the long distance call,
The way the camera follows us in slo-mo
The way we look to us all oh yeah,
The way we look to a distant constellation
That's dying in a corner of the sky,
These are the days of miracle and wonder
And don't cry baby don't cry
Don't cry
When and where do each of us feel God? How does each of us offer a cup of kindness to another, to someone who feels beaten down, to someone who is losing their will to keep on? I believe that the answers lie within relationship, within a sense of connection.
Shabbat Shalom,
Rabbi Aaron
Click any of the images below to view as (larger) pdf






Please click image above to view as separate pdf
|